ASIA. 51 Ijumanis camibus bescentes, cruorem potantes, filii soytMa. Caini malebicti. f^os inclusit ©ominus per magnum ^lexanbrum; nam terre motu facto in conspectu prin= cipis montes super monies in circuitu eorum cecibcrunt: ubi montes beerant, ipse eos muro insolubili cinxit. Isti inclusi ibem esse crebuntur qui a Solino ^ntro= popbagi bicuntur, inter quos et ^ssebones numcrantur: nam tempore ^ntiebristi erupturi ct omni munbo perse^ cutionem illaturi. In this account the reader -wiU perceive the confused mixture of sacred, profane, and purely legendary history. Its sources are the Book of the Apocalypse, and the authen¬ tic history of Alexander, as perverted by Eastern tradition. The stoiy of Alexander and the wall is mentioned by S. Jerome. It appears in the Koran, but had long before found its way into Western Europe, and the Alexandrian Eomance, so often mentioned, was its legitimate descendant. The cannibal propensities ascribed to the Scythian race are mentioned by Herodotus, and afterwards by Mela and SoU¬ nus. The reader -wiU also learn and appreciate the deriva¬ tion of the word bijO, the name for the cold N.E. -wind so acutely felt from time to time in Europe, and known in French as the vent de bise, which our Map-maker, foUo-wing his authority ./Ethicus, assures us is derived from the speech of the MongoUan race, so much dreaded in Europe in the 13th century. (Eev. xx. 2, 8, 9; Herod, iv. 106; Mela, ii 1; SoUn. 15, 13 ; Isid. ix. 2, 132; ^thic. 38, 41; Sale, Kor. c. xviu. p. 247 ; Weber, vol. i. 6188 ; Morley, p. 681; Diez, Lex. Etym. p. 54.) Near the above inscription are the towns:—SCTCS cibitas, the supposed capital of the Seric region mentioned by Ptolemy, JuUus Honorius, and Isidore, but what place is intended by them is uncertain (Ptol. vi 16, 8; Isid. xiv.